Exegesis Of Evangelism And Evangelism Essay - 1485 Words

Exegesis of Evangelism There are many definitions of evangelism. The English word â€Å"evangelism† comes from the Greek word euaggelion. Most literally translated in the noun form, euaggelion means: â€Å"gospel† or â€Å"good news.† In the verb form (euaggelizesthai), the meaning of the word changes slightly to â€Å"announce† or â€Å"bring good news.† The Greek word in its various forms appears fifty-five times in the New Testament. In addition to the before-mentioned translations, the Greek word is also translated as â€Å"preach.† Bosch implores six different definitions ranging from the church’s ministry of proclaiming the gospel to having service ministries that draw people to Christ. My research project focuses on the announcement, proclaiming, sharing and preach to gospel or good news of Jesus Christ using social media as the conduit. However, this mission of evangelism is not initiated or done by Church; the church is joining God in the missio De i (God’s mission). Impact Church’s social media ministry for evangelism is a means of grace and an expression of God’s mission in the world. Bosch asserts: We cannot without ado claim that what we do is identical to the missio Dei; our missionary activities are only authentic inasfar as they reflect participation in the mission of God†¦.The primary purpose of the missiones ecclesiae can therefore not simply be the planting of churches or the saving of souls; rather, it has to be service to the missio Dei, representing God in and over against the world,Show MoreRelatedBecoming The Gospel Michael Gorman1422 Words   |  6 Pagesthat for Paul with was not enough to just accept the gospel, but that by accepting the gospel one must live out or â€Å"become the gospel.† Directly connected with â€Å"becoming the gospel† is partnership with the mission Dei. Using current scholarship, exegesis and a missiology hermeneutic Gorman seeks to support his thesis. The evidence presented by Gorman shows there is substance to this view of Paul’s letters. His main body of evidence is the preeminent place of mission statemen ts in the letters ofRead MoreIs Jesus The Only Savior?1807 Words   |  8 Pagesotherwise known as the faith principle. They use Hebrews 11 as their proof text. The author of Hebrews, they claim, does not list a certain amount of knowledge that people must have before God grants them salvation. Nash, rightly argues, against such exegesis. In Hebrews 11, Paul is not describing the amount of faith that people must have, he is describing what, who, people have faith in. In evaluating this portion, one can agree that Scripture does not provide any indication to the amount of informationRead MoreBook Critique -- Paul, the Spirit, and the People of God1636 Words   |  7 Pagesunderstanding of the Trinity, recognizing once again the role played by the Spirit in the teaching and living of the church communities under Paul’s ministry as well as Paul, himself. The author’s excellence in scholarship as well as his consistent exegesis as he considers each of the supporting Pau line texts concerning the Spirit allows the reader to feel that he is not being led through an academic exercise or a diverse display of opinions and prejudices, but through the New Testament itself in aRead MoreThe Master Plan of Evangelism2177 Words   |  9 PagesLIBERTY UNIVERSITY LIBERTY BAPTIST THEOLOGICAL SEMINARY BOOK CRITIQUE the master plan of evangelism AN ASSIGNMENT SUBMITTED TO PRO. MALCOLM HESTER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE INTERCULTURAL COMMUNICATION AND ENGAGMENT GLST 650 BY Walter A. Culup JANURARY 26, 2014 TABLE OF CONTENTS INTRODUCTION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦.3 SUMMARY†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.4 CRITICAL INTERACTION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Read MoreAnalyzing The Passages, That The Apostle John1290 Words   |  6 PagesBibliography Introduction The Apostle John, the one Jesus loved was said to have lived longer than any of the twelve Apostles after the death and resurrection of Christ. The Gospel in his name provides one of the most commonly used circular for evangelism today, just as it did late in first century Asia Minor. Many â€Å"traveled to learn from him and hear his stories about Jesus. Too many John was the primary person to learn all you wanted about Jesus. John lead a community of believers on the frontiersRead MoreThe Holy Spirit As Conversion And Sanctification1347 Words   |  6 PagesIt is a pattern that the Pentecostals start everything with their experience. The writings of Morton did not escape this pattern. Like Walvoord pointed out, the early Pentecostal beliefs were based mostly on experience rather than solid scripture exegesis (p. 146). Personally I attended a Pentecostal church. It is very active and warm for me. But I felt being a second class Christian because I did not have the experience of be ing baptized with the Holy Spirit, which are manifested with speaking inRead MoreCommon Ground Between Muslim And Christian Belief Essay2041 Words   |  9 Pagessinless sacrifice; the knowledge of a need for a saviour, Jesus Christ (John 3:16-18). The teaching on the person of Christ and building a bridge cannot be trivialised, the Christian believer must exercise careful judgement whilst carrying out any exegesis of Quranic passages. Conclusion In conclusion, this paper has discovered many areas of common ground between Christian and Muslim belief. In particular, both faiths firmly believe that scripture is from God and is infallible. However, disagreementRead MoreRole of Culture in Communication3606 Words   |  15 Pagesboundaries with singular ease and increas- David J. Hesselgrave served 12 years in Japan under the Evangelical Free Church. He is founder and past director of the Evangelical Missiological Society, and Professor Emeritus, School of World Missions and Evangelism, at Trinity Evangelical Divinity School. Taken from David J. Hesselgrave, â€Å"The Role of Culture in Communication.† In Perspectives on the World Christian Movement: A Reader, ed. Ralph D. Winter and Stephen C. Hawthorne (Pasadena, Calif.: WilliamRead MoreEssay on Fundamentalism and Inerrancy of Scripture5400 Words   |  22 Pagestoward the end of the 19th century three debates tore them apart. The first one occurred as a number of liberal- and modern-minded Protestants accepted Darwinian theories of evolution. The second one was due to the teaching of biblical criticism (exegesis) in some major seminaries. The final disagreement resulted from the progressive view of history that was characteristic of liberal Protestantism: a view whereby an immanent God was bringing forth his Kingdom with the help of human effort. These ideasRead MoreTheological, Ecclesiastical And Evangelistic Changes For The Church Regarding Israel1880 Words   |  8 Pagessins against God. The Church must begin to educate itself concerning the analysis of scripture. Mostly this is done out of context. It would behoove the church to know the historical, cultural, audience, and background of the given text before exegesis. It is a disservice to the listener to do otherwise. On that note, personal responsibility of the individual believer is not only essential, but also required. The Church at Berea serves as our example. Speaking of the Jewish people in the Synagogue